Now that I've once again read Dr. Sakaguchi's statement about consciousness, as transcribed by the author of the original article, I realize he actually made no attempt to define consciousness. He simply said something about consciousness, as he believes it applies to his subject matter.
The entire quotation from the original article is as follows:
“For those who worry that the mini-brains might possess human-like qualities (and so pose ethical dilemmas), there's no question that the organoids are incapable of sophisticated function, because they lack input from their surrounding environment, Sakaguchi said. Consciousness requires subjective experience, and that comes only when information is received from probing, sensory tissues -- those of the body.”
I have no reason to disagree with Dr. Sakaguchi's statement. And, although it is an interesting subject, I see no need for him to have given a robust, comprehensive definition of consciousness when talking about its relationship to his subject matter.
And, as his subject matter is a collection of disembodied brain cells, that have always been disembodied, I'm pretty sure that even the ol' Garbage In = Garbage Out has no meaning in relation to them. I see what's going on with his disembodied brain cells as a Nothing In = Nothing Out = Nothing Going On situation.
So, I ask again, why does the definition of consciousness bother you more than a future that will undoubtably include “floating disembodied conscious brains?”