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Show posts MenuQuoteNow this is a story all about how
These two cats wound up exchanging vows
And I'd like to take a minute just sit right there
and check out our introduction unless it's TL;DR
The Fringe Bar, corner Cuba and Vivian Street
Was where Josh and MJ happened to meet
They saw each other at the bar and it was instant attraction
To be fair, though, they were pissed, so maybe that's the reaction
Then a cougar in the corner who was up to no good
Started making trouble in the neighbourhood.
Flirted for a moment and then MJ declared,
"Okay, he can walk you home, but don't take him upstairs!"
MJ fell into a taxi, to Josh's great sorrow,
But she called out of the window, "Come meet my mother tomorrow!"
Both of them delighted with this invitation
They proceeded with a weekend of constant inebriation
Seven weeks later they were living together
And two months after that, they said "let's make it forever!"
So they're planning a shindig and it won't be a flop,
Because Beastie Boys know when to let the beat...
...drop.
QuoteI think it's an issue you run into in any community/discipline. And excuse me if any of this long ramble accidentally mansplain feminist concepts, I'm trying to just focus on conflict within disciplines. As soon as a subject has enough specialist knowledge, jargon, memes which are only accessible to those who are well read on it, it becomes very easy for a hierarchy to emerge within it based on who knows, or seems to know, the most.
There are hierarchies in Atheism, hierarchies in Anarchism. I contribute to a community whose purpose is, superficially, to identify bias and status hierarchies and modify how we communicate ideas taking these into account and there's a "who is best at observing hierarchies" hierarchy.
Especially within intensely academic contexts, *it feels good to show that you know lots of stuff* and I think eventually it naturally follows that you can use things others don't know to highlight the knowledge you have which is extra valuable. You build a little collection of tidbits that you can share with people who don't have those facts in their collection. It's an adversarial way to interact with one another, but in most cases IRL that conflict is disguised under layers of civility. Less so on the internet. And this is where, I think, the appearance of knowledge becomes important because if you can effectively shut down another speaker on the subject, you can improve your perception of your own status and coax from your brain the pleasant chemicals which come along with that... and feminism has an arsenal of opportunities to tell someone they're using the wrong word or not taking an affected minority into consideration which, while very important subjects for education on, can also be used destructively.
Feminist discussion has had a lot of time to build up a history that newcomers may not be aware of. There are a number of feminist tropes which are based on common reactions to feminism and there's a danger that because the more educated party has dealt with these so many times and is well-learned on the reasons why certain reactions are inappropriate, for them to react with frustration at people who don't seem to get it because they aren't working with the same knowledge-base.
I think it's especially upsetting in feminism because criticisms based in "why didn't you already know this thing I know" ignore the fact that we're talking about a system which is largely invisible to those we're explaining it to and that if your first experience learning about the impact of this system is a hostile interaction on the internet, you're likely to be less receptive to it in future. There's the added complication of needing to be careful not to tell people who are negatively impacted by patriarchy every day to present their opinions of it in a user-friendly way. It's a matter of finding a balance between (totally justifiable) outrage and communicating the reasons for it to those for whom these effects aren't their lived experience.
QuoteFresh and local to get through poverty challenge
As hundreds of Kiwis embrace a spartan diet of lentils and rice for the Live Below the Line challenge this week, Ella Rose will be enjoying a wide variety of nutrient rich, locally sourced meals for her 5 days of living on just $2.25 a day. The artist, musician and campaigner has opted to work with Lyndal Jefferies who runs rEvolution juicing on Waiheke to prepare a comprehensive selection of energizing meals and healthy juices.
The Live Below the Line campaign is designed to focus the national spotlight on the hard choices faced by 1.2 billion people living in extreme poverty. Participants spend 5 days below the poverty line as an act of solidarity and to raise funds for a range of leading charities.
Jefferies embraced the mission to prepare 5 days of food for just $11.25. rEvolution has built a loyal and growing base of customers with its model of fresh raw food & juices delivered to their homes. For Rose, the highly nutritious organic juices seemed an obvious place to turn to get through the extreme poverty challenge.
"Once I committed to taking the challenge, I knew I needed to work with rEvolution to get the right balance of healthy foods " said Rose, "The juices are so full of life and so energizing, I really welcomed the chance to benefit from Lyndal's extensive knowledge of affordable local food sources."
While highlighting the plight of the world's poor is a top priority, Rose says the challenge for her is about much more than starving yourself for a charity.
"We live in a world where the numbers of obese people now are greater than the number of people starving, a world where over a billion people are barely surviving on less than NZ$2.25 a day, and where 70% of the extreme poor are women and children," she said. "I see the challenge as an opportunity for me to make intelligent food choices and to reflect deeply on our relationship to health, nutrition, and our global food production and distribution systems."
For Rose, the challenge embodies the "Think Global, Act Local" motto and offers a chance to discuss positive ideas that challenge the status quo.
"I believe that our planet really is in need of a revolution, a revolution in consciousness about food, about health, and about fairness and resources," Rose said. "There is something seriously wrong in a world where mass obesity and malnourishment live side by side, where people with too much are killing themselves with food, and people with not enough, are trapped in a cycle of desperation."
Over 1500 people across the country have signed up to take the Live Below the Line challenge. Their experiences will prompt hundreds of conversations about extreme poverty and raise over $500,000 for 23 anti-poverty organizations.
Every day Ella will eat tangelos, apples, smoked fish lettuce wraps, apple pulp truffles and grain and seeds balls along with a daily Green Juice made from organically grown Kale, Cavolo Nero, Spinach, broccoli leaves, mint and apple and green smoothies made from Waiheke grown bananas.
Like Rose, the challenge has forced Jefferies to examine some of the wasteful elements of the food system.
"Plants like broccoli produce so many dark green nutrient rich leaves and they are usually thrown away," she said. "We can eat so much more of our plants than we realise."
Rose is raising funds for the Global Poverty Project, the organization that coordinates the Live Below the Line challenge.
"Extreme poverty can feel like a problem that is so far away and that we can't help solve," said Rose. "This experience of working with Lyndal, reflecting on industrial food systems, the resulting health problems and talking about local alternatives, these are insights that can have a huge impact in the developing world."
For Jefferies, who already runs her business with an ethical 'zero waste' policy, our whole relationship with food production and consumption is out of balance. She works closely with the local community on Waiheke to source her organic fruit and vegetables and to step away from supermarket food systems that consume expensive 'food miles' and often sell cheap food with little or no nutritional value. She is passionate about the health benefits of juicing and says that even on a limited diet that reflects the fiscal restrictions of the Live below the Line challenge, Rose should feel the benefits of not eating processed foods, refined carbohydrates, coffee, chocolate and other staples of the 'modern' diet.
Ella Rose will be living on just $2.25 a day for all food and drink from the 23rd-27th of September. To support her, please go to livebelowtheline.com/nz and search for her name. To find out more about rEvolution, please find them on Facebook: waihekejuicerevolution
QuoteLike a lot of teenagers and 20-somethings, "Eric Draven" used to keep a Tumblr. The microblogging platform has a strong community aspect, and it's easy to find people who like the same things — or are undergoing the same struggles — as you. There aren't many people undergoing the exact same struggles as Draven (a pseudonym taken from goth classic The Crow), though: unlike most teenagers and 20-somethings, Draven isn't, he claims, human. He might present as human, yes, but really he's a "fictive and otherkin who, in previous lives, has been a Deku Scrub and a dark elf." He's also "transethnic(Japanese) and andrognous [sic]."
What does this mean? An otherkin is a being born into the wrong body. Not just with the wrong parts, but as the wrong species: people who identify as otherkin believe that they are a wolves, or elves, or really any kind of being, born into a human body. (Furries, who focus on anthropomorphic animals and are known for dressing up, aren't the same thing as otherkin, many of whom don't dress up or change their appearances at all.) A fictive is like an otherkin where the true, internal identity is a fictional character — deku scrubs are tiny creatures from The Legend of Zelda series of video games. Transethnicity is this same phenomenon applied to ethnicity.
Draven, in other words, is a Japanese wood creature from The Legend of Zelda who was born into the body of a regular white kid.
The community of people who identify as otherkin is more than 30 years old (the term itself dates to 1990), but over the last decade or so, it's undergone an interesting shift, one that's put it in the spotlight and made it one of the most controversial communities on a number of online social networks — not just Tumblr, but Live Journal and the message board TV Tropes. Where the first generation of otherkin, birthed in the post-60s hippies-read-Lord of the Rings rise of nerd-dom (not coincidentally, the same psychic space that birthed phone phreaking and, in turn, computer hacking), seemed to align along the crystal-healing-Elfquest-comics axis of outsider subcultures — less about a biological or psychological identification than a kind of mystical or poetic connection — this new set of otherkin (or those claiming to be otherkin) has grafted the academic language of identity politics and social justice activism onto their experiences. In doing so, they've transformed what Nick Mamatas' 2001 Village Voice story, "Elven Like Me," saw as a kind of new-age Burning Man-style subculture into a semi-politicized identity group. (For more on the early history of otherkin here's a fascinating, extensively documented and footnoted "Otherkin Timeline".)
Being otherkin, to this group, isn't just about resisting technology or being in touch with nature (though these, and other fantasy and new age elements, still form a large part of otherkin culture) — it's about being marginalized, ignored, laughed at, and oppressed. It's like being transgender. And as this otherkin group has transformed its language and its focus, so too has its scope widened. Otherkin identities can encompass fictional characters. Or nonliving, inanimate objects. Or even multiple identities — some fictional, some animal, all of them occupying a single body. Out of this widening comes new words: cisspecies. Transethnicity. Transablism. Transfat.
The Best of Tumblr.TXT
"trans privilege is having sex reassignment surgery be a real thing, while nowhere offers 'species reassignment surgery' for otherkin" — 7/21/12
"You know what? The fact that I identify as a member of an alien species from a webcomic is the least of my problems" — 7/13/12
"this kind of gets my goat(sorry goatkin)" — 8/15/12
"if somebody does genuinely identify as a pizza, then yes, that identity is valid" — 7/4/12
"My parents don't understand that I'm not always in control of my body. A toddler and a flying dog CANNOT do work intended for an adult human" — 7/27/12
"when privileged folks feel the need to talk about their offline and local friends, there is a problem. that's bigoted against cyberculture" — 7/8/12
"[re: otherkin oppression] i would most certainly be denied a job in most if not all places, especially if i meowed" — 7/28/12
"When you limit us to only 250 posts/day you will find that you have gone too far in your autocratic methods of controlling your bloggers" — 8/10/12
Tumblr, which has a huge, passionate social justice community — thousands of people interested in feminism, gay rights, trans rights and other interrelated issues — is a natural fit for this group of otherkin. (Other, similar communities exist on LiveJournal and the TV Tropes message boards.) Like other Tumblr users who are members of marginalized groups, otherkin start their own blogs and write about their identities and the axieties and injustices of daily life (one says she was fired for being otherkin, others talk about coming out to their friends and family). They trade support and sympathy. And they fight with people who don't buy it — more often than not, people who they think should be broadly sympathetic to their goals.
"If you follow any blogs that have anything to do with leftism, feminism, etc., there's probably someone that's going to reblog someone else that feels the need to pay lip service to people who identify as inanimate objects," the guy behind Tumblr.TXT, a Twitter account dedicated to reproducing some of the site's most outlandish claims, told me over email. (He asked not to be identified by name: "I'm mocking people who belong in insane asylums and don't want to end up being tortured in a basement by people in fox costumes.")
As anyone who spent time at a liberal-arts college knows, communities oriented around openness and acceptance can have trouble figuring out exactly where the boundaries are. "The relationship between legitimate social justice activists and delusional weirdos is ever-changing and gives fascinating insights into how activist communities work," Tumblr.TXT says. There's a sharp division between the activists who believe their ethical and ideological commitments require them to accept to be open to any professed identity — and those who think that in the absence of structural oppression, cisgendered white people claiming to be gay Korean cats aren't just playing fantasy games but also undermining the strength of the movement by taking it to a bizarre conclusion.
It's an interesting argument. (For the record, I admire the balls it takes to claim that distinctions between species, or between fiction and non-, are socially-constructed in the same way gender is.) But it's also kind of a moot point. A search of the "otherkin" or "transethnicity" tags on Tumblr reveals a lot more social justice bloggers complaining about otherkin than actual otherkin. The Tumblr otherkin subculture is pretty small, and seems to be made up mostly of teenagers and 20-somethings who, if they'd never read bell hooks, would be casting spells in the woods behind the 7-11. Some of them are clearly sick or hurt in other ways: Kavita, whose legendarily long list of identity categories listed her as "human privileged for all of the following: nonhuman, non/human, otherkin, furry, cat, catkin, catperson, catbeing, cathuman, humancat, cat, ostricat, catostrich," deleted her Tumblr earlier this week and wrote "I'm not really okay, but I'm trying to get help and figure things out and be better."
And then there are the trolls. "I've seen people identifying as tubes of toothpaste or as Eva Braun, but you never know if you're looking at an elaborate troll," says Tumblr.TXT. "Tumblr user prince-koyangi, a 16-year-old Canadian white girl who identified as a Korean cat, turned out to be a troll account co-run by three people. They had me convinced it was a real person and a lot of transethnic otherkin pledged their support as the character got bombarded with anonymous messages accusing her of being a delusional racist. There really is no limit to what people are willing to accept as a valid identity and that makes it hard to determine which accounts are real."
"Eric Draven," I'm pretty sure, is real; he has a long, uniquely weird history across several different sites, and has posted pictures of himself. He's one of the Tumblr's (and TV Tropes') most notorious otherkin, and a figure of controversy even within the unbelievably tolerant otherkin community. (His entry on AnOtherWiki, the otherkin wiki, writes that he "has attracted significant negative attention to the community.") Draven claimed to be a pedophile (but said he'd never act on his attraction to young girls "unless I was warped to some anime world where lolis [Lolitas] totally had sex all the time or something"), for a while insisted that he'd fought in the Sino-Japanese war as a kobold (a kind of goblin), and apparently told people that a classmate, Stephanie, was the reincarnation of a "willing slave" he'd taken in a past life.
When I first came across Draven a few months ago, I emailed him several times in the hopes he'd answer some questions. He never responded. (Neither did many of the otherkin I asked to interview.) Last month, he took down his blog; what's left of it is mostly text snippets scattered across Tumblr in the posts of people yelling at him for being an antisocial or stupid or misogynist. Which he was. But like a lot of Tumblr users, he's also young, and silly, and stupid. When you feel like your identity, or your life projects, are under attack, it's easy lash out disproportionately. But Draven mostly just seemed like a weird kid. "I no longer believe I am a kobold or time elemental. Rather, I think I am a fictive who's lived multiple lives, and certain things from those lives were in my subconscious and gave me the ideas I previously had," he wrote in July. "I feel so silly. I am not yet entirely sure..."
A Field Guide to Otherkin on Tumblr
Otherkin
Definition: An otherkin is someone born into the wrong body. Not just slightly wrong, like a few wrong body parts, but completely wrong: into the wrong species entirely. Therians, an otherkin subgroup, for example, are wolves born into human bodies, but the scope is fairly wide; some people identify not just as non-human but non-animal, or even as inanimate objects, natural and unnatural. That being said, "[t]he mechanism for a non-human soul ending up in a human body is supposedly random," a popular, anonymously-written glossary reads, "but people always seem to end up with an animal or mythical creature heavily featured in TV shows and video games."
Quote: "I'd been awakened as a therian for almost three years and I had gotten my first job at the local superstore. [...I was exhausted and] I experienced strong feelings of fight or flight, which resulted in some vocalizations, particularly growling and snarling, and a stooped, digitigrade posture as I continued to fight with myself as best I could internally to regain my composure and finish my job (I was just too tired to fight my instincts). It really felt like my human mask was crumbling through my fingers. [...] I told [my manager] about my nonhuman identity and the basics of what shifting is [...]. She didn't really ask me any questions about it, but gave a look that I can only interpret as an 'I'm not so sure you're well' look, and then she suggested to me that maybe this job wasn't the right one for me.'" — Not Quite There
From Otherkin to Transethnicity: Your Field Guide to the Weird World of Tumblr Identity Politics
"Me in my full form. I think it turned out fairly good." [from Le Maison de Violettes]
Fictive
Type: Fictives are like otherkin, but their true identity is a fictional character, often from a series of fantasy novels or a Japanese role-playing game.
Quote: "This is a blog about what I feel and experience as a fictive singlet ('singlet' as in not a headmate; it's just me here). [...] anyone wanting my personal definition or education as to what 'fictive' means to me will only be redirected to this page. (It's a term that I dislike; 'out-sourced' is acceptable but doesn't feel right either and is less well-known. If I did choose a label, it would probably be 'mediakin'.) Whatever you want to call it, I am a person who identifies as Orihara Izaya of the light-novel/anime/manga series Durarara!! despite it being a 'work of fiction'." — Heads or Tails?
Multiple Systems
Type: "Multiple systems" is the phrase used by people who believe their body contains more than one identity — several human identities, or several otherkin identities, or a mix. Often their Tumblrs are written from several different accounts, each one representing that particular identity.
Quote: "We refer to ourselves as Raychel's Library. We all share an otherspace called The Library! My front is a cisgendered female who shares a queerplatonic bond with her soul partner, Starrkat, who is also a multiples system. My system currently includes 3 members: Raychel (my lovely front!), Tonban (an older, wise, cisgendered male merkin... We turn to him for advice all the time), Asbiorn Snorrason (a genderfluid male-bodied Norse peasant, who is sometimes possessed by Loki. Ze's typically quite mild-mannered, but occasionally the impish Trickster god comes out to play!)." — Le Maison des Violettes
Transethnicity, Transablism, Transfat
Type: Transethnic describes people whose race is "wrong" in the same way that a transgender person's biological sex is "wrong." Transablism and transfatism describe the same identity formation for ability and, uh, size.
Quote: "since a plethora of individuals have produced questions on the legitimacy of my identification (whom the majority are ironically claiming to be post-constructionists), i intend for this to give you all a better insight into my identification as a "black woman". [...] in this case, the pre-englightenment philosopher rene descartes statement 'cogito ergo sum', "i think, therefore i am", is an important contributing factor to my identification, aided with internal feelings of belonging and similarity." — Black Women Values
Demisexual
Type: Demisexuals are people who cannot feel sexual attraction to someone until they have an emotional connection with that person.
Quote: "They will likely never understand where we come from because they don't know what it's like to be demisexual. I know everyone experiences sexuality differently, but for me, I have only ever been sexually attracted to one person in my entire life. And even then, it took a hell of a long time to develop, and a LOT more than just us having a few nice conversations and sharing a couple of things in common. Does that sound normal to you? Does the fact that, no matter what ANYONE looks like, I will never be able to find them physically sexually attractive in the least?" — My Life as a Teenage Fantroll
Soulbonding
Type: In the words of Soulbonding.net, "soulbonds are souls that are not your own with whom you either share your own mind or interact with mentally in some way." In practice, soulbonds are a lot like otherkin and fictives and multiple systems with a less of a commitment — your soulbonds aren't you, they're just... souls.
Quote: "I'm perfectly sane, not possessed by any "fairy tale" beings that I know of. Perhaps you should read some of my earlier posts. First of all, I use the word "soulbond" because I don't like explaining. Second of all, my primary soulbond is Layne Staley. I trust you've heard of him. And I have evidence to back it up. [...] For about three years now, I've been a latent fan of Alice in Chains. Had "Dirt", never really listened to it much. Until about a year ago, that is. About a year ago, I was looking for something to listen to, and I saw "Dirt". Now, at the time, I knew about six Alice in Chains songs. Rooster, Angry Chair, Them Bones, Man in the Box, Down in a Hole, and What the Hell Have I. I put the CD in my player, and listened to 13 tracks of grungy goodness. I knew every song. Same thing with Unplugged. And the self-titled release. And Jar of Flies. And now Facelift. I know every song Alice in Chains has released, most of them before I'd even heard them. Not to mention the fact that I cried when I heard the news about him passing on. Of course, there is more. There's always more. The number 19 is significant to me. And I was born exactly six months, to the day, away from Layne's birthday. The only difference was the year. And how old was Layne when I was born? 19. Not to mention the fact that I've been told I sound like him, just with a deeper speaking voice. My natural singing voice is roughly the same as his. And let's not forget my favorite thing. Reality is subjective." — Gaia Online
Corrections: An earlier version of this article referred to deku scrubs as "elves" and kobolds as "fairies." In fact, deku scrubs are "essentially tree people" and kobolds are "weird little goblin things." We regret the error.
QuoteA government crackdown on protestors in Egypt has resulted in the death of 278 Egyptians overnight, a number that One News reports is roughly the equivalent of 13 white people in western media terms.
The Egyptian military has cracked down on what it claims have been violent, unruly protests by supporters of ousted President Mohammad Morsi, but those crackdowns were fiercely resisted and have resulted in mass casualties.
New Zealanders and other western nationalities were shocked to learn that approximately 13 white men and/or women had died as a result of the military action.
"Thirteen is a lot of white people to die," said Greymouth resident Samuel Cooper. "We lost 29 at Pike River, and the Queensland floods I remember killed 38. So while not quite so big as all that, they're probably still feeling it, I imagine."
TVNZ Head of News John Gillespie said it was important for western media outlets to convert foreign death tolls into numbers that better reflect their significance to those receiving the news, and to help ascertain how much priority to give stories on an evening bulletin.
"Generally speaking, in terms of news value, the death of 21 brown or foreign people is equivalent to the death of one white male or half a white woman," said Gillespie. "Obviously that's just a general guideline; the calculus can get quite complicated sometimes. For example, in New Zealand, the death of a Maori individual is nearly a one to one conversion, whereas, in Australia, you're looking at about 30 aborigines for one top notch bloke."
Gillespie said that when several white people die, particularly in an unusual circumstance such as the Boston Marathon Bombing, it was important that any news item about it go at the top of the bulletin.
"But when 20 to 30 die in a car bomb in Iraq, that's really only about one white person, so you could run that at 6:20 or 6:25pm."
He noted that this also made it acceptable to ask challenging questions or write satirical articles on the subject, something that would not be acceptable had the casualties been white or from New Zealand.
Gillespie said it was important not to offend white people because they have access to Facebook.
"People in Syria largely don't," he added.
He wanted people to understand it wasn't that the lives of brown people were worth less, but just that viewers "don't care as much," which he said was "only natural" because "whatever."
Gillespie said that events that happen less frequently are "more significant" and require "more urgent action."
"If something happens every day, such as the death of thousands of African children in poverty, there's really no need to do anything about it," he said. "But if something happens once every ten years, it's important that governments act swiftly and without legal boundary to ensure whatever it was never happens again.
"Our job is to hold them to account on that."
Today's death toll may be revised upwards to 14 after it was learned that an actual white person was killed during the violence.
Quote from: The End on June 09, 2005, 02:16:55 PMQuote from: irrelevant necessityalthough it does have th ebest acting out of hte whole newer trilogy...
That's through the process of elimination. Jar-Jar doesn't utter a bloody word. So automatically that's an improvement. However pretty-boy Anakin talks more so that's a detriment to the movie. Man, I just have a hard time wrapping my head around the fact that Darth Vader was once a whiny Backstreet Boy!
Quote from: The End on May 22, 2007, 07:31:46 PM
The answer, I believe, is that they work hand in hand. What you are talking about, or at least how I'm interpreting it, is environment vs. individual. It is clear there are environmental factors that can exist and exert influence just as there are individual influences within. I'll use the example I am familiar with which is substance abuse. There are two schools of thought to address substance abuse. Environmental Strategies and Strength based strategies. I think it's clear which one adresses which factors. An environmental strategy for substance abuse would be to target retailers who don't check ID's or to try to impact parents through forums, parenting classes, etc. A strength based looks at factors inside. The "Whys" if you will. A void within.
Aha! but right there you see a link to the environment. Perhaps the void is caused by bad parents or bad family experience. Right there you have the environment and individual inextricably woven into one situation.
So, the short answer is that, well, it depends. But you can't lose sight of one over the other because then nothing changes, ever.
Quote from: The End on February 08, 2008, 02:05:12 PM
Enlightenment can be a tough road.
Having an open mind does not mean an open highway bereft of tribulation and conflict. Indeed, so it would seem, it can increase both of those.
The knowledge and understanding of how limitations can choke. But yet, when others do not share or recognize this, one's societal world, one's social circles, can quickly become very limited. Or at the very least, strained.
This has become apparent to me as a parent. Watching my little girl, eager and wide-eyed with the world. A thirst to experience all that she can experience. No shame in sillyness. No inhibitions for idiosyncracies. Yet, when amidst others of her age, who have already begun to develop their blinders, it can be painful to watch. Because I remember what it was like, to be just a little different then all of the other straight and narrows. I remember the giggles. I remember the pointing. Being comfortable with myself, yet lonely as others decide that they are not.
And so I see it beginning with my little one, before she has even entered the public school system. To be sure, kids still like her, and play with her. To be sure, she still enjoys that which is deemed normal and traditional for a kid her age, and of her gender. And to be sure, I can see in her playmates the happy anarchy of childhood innocence is still there, and viable. But I can also see where they are being introduced and indoctrinated to the typical paths that so many others unquestioningly navigate. The hard and fast rules of what boys do and what girls do. The mantras of how to properly experience the universe we are in.
And so the tricky part comes. How to maintain integration without fostering isolation. How to cherish and champion individuality, and at the same time, teach companionship and comradery. To impart that though others may not jive with parts of the personality that their friendship is still valuable and vital.
It's an odd thing. We are invariably social creatures. It is undeniable that at some level we all want to belong to something. To be a part of a collective of characters. At the same time, there are parts of our identity that will cause clashes, and sometimes, with those we most want to be friends with, or partners with, or lovers with. As an adult this is easy to understand and rationalize, and so too with time will it become obvious to my little one and others like her who are growing up now.
In the meantime, I make it my duty to keep that which may dull to not lessen her shine.
Quote from: The End on September 05, 2008, 02:11:03 PM
The following is a rant I posted on a Political Form. I share it with you
For sinking to a level of vile filth. Last night, at the convention the following 9/11 "tribute" was shown.
http://www.youtube.com/watch?v=rw1vEzqld0I
This was no "tribute" to those who lost their lives in the terrorist attacks. This was the organizers of the RNC using those innocent lives as a shameful political prop to win votes. It was a fear mongering, propaganda video, complete with imagery of one of the explosions from one of the planes impacting the trade towers. Complete with the graphic imagery of watching one of the towers collapse. It was a horrid thing to watch last night, and the complete rage that filled me, watching how the suffering and death of innocents was being used as a political pawn, I can't begin to explain to you how angry this makes me. It's bad enough that Gov. Palin and other Republicans have decided to mock my profession, now they are going to use the dead to win their election. It is shameful.
Anyone who filmed, edited, spliced, signed off on this video is a stain of an American. To think, to actually think that using these horrific memories, the dead of 9/11, as a political ploy, to think that is acceptable is hard for me to imagine. This was no "tribute", this was taking a wound, reopening it, pouring salt into it, and then holding a knife to the necks of Americans and saying, "Vote for us or this will happen again!"
And it is people from this side who dare, who have the unmitigated gall to question Barack Obama or anybody else's Patriotism. Is it "patriotic" to use the deaths of the 9/11 victims as a means to win votes? Is it "patriotic" to use the fear conjured by the 9/11 attacks to scare the American people into voting for you? Is it "patriotic" to spit on the survivors and loved ones of 9/11 victims by using their grief for their gain? If this is the "patriotism" you want, count me the fuck out. This is vile, awful, and has NO place in America. The people responsible for this video are refuse-stained holes. I don't want to be a part of their America.
This, of course, is not going to get ANY play in the media. You all think this is a liberal media. No, it isn a corporate media, and they are ALL cowards. This should be an issue. The heartlessness and callousness on the part of some in the Republican party will use the deaths of the 9/11 victims for their gain should be an issue. If we really want to live in a "land of the free" we need to act like it. This kind of reprehensive BS needs to be decried and we need to stand up and DEMAND that this crap cease. Debate issues, debate policy, hell, go ahead and sling mud at each other. But I will be damned if I am going to sit and watch people in our country use the innocent dead and the living victims of the horrific attacks on 9/11 as a means to their political ends.
If you don't have the same gut reaction that I and many others have had to this piece of slime belched forth on the RNC stage, I don't know what to say. You obviously have a different set of values that I can't begin to relate to. If you can't see how these poor excuses for humanity have denigrated the lives that were lost in those planes, and in those towers, and in the Pentagon, then I don't know how to convince you otherwise. You clearly have a different set of lenses that allow you to accept this kind of sick propaganda. And that's fine, I have no quarrel with you. But this is just completely sick. I'm not a religious person, I don't believe in heaven and hell, BUT, if I did, I would expect that there is a very special place made just for those who allowed this travesty to unfold on National Television.
Quote from: The End on June 03, 2009, 02:13:23 PM
To me it boils down to the idea that those armed with themselves have the best shot at surviving in this world. I of course don't mean, literally, surviving. In fact, I think those armed with themselves would tend to be more apt to have a sense of humor still intact as well.
And the bits about reality grids speak to that idea. Nonsense as Salvation, the Sermon on Ethics and Love, Starbucks Pebbles.
It's about raising awareness of your awareness (or lack thereof). And yes, absurdity and the holistic nonsense are one of those tools. They are the crowbars that pry open the box you are in, to let a little sunshine in to illuminate those corners of your cell you may have been missing or ignoring.
It then becomes all too obvious. How can one seriously think they have any control over where they are going when they don't know that they are letting someone else drive the bus?
Quote from: The End on December 18, 2009, 05:33:12 PMQuote from: LMNO on December 18, 2009, 04:45:10 PM
I hate to get elitist here, but if people don't understand what the data says, what's the point in showing them?
I am all for transparancy and freedom of information, but if all we're going to get from it is political "he said, she said" grandstanding, I think that detracts from science in the long run.
I have to agree with this. Data is a double-edged sword, especially when you have lots of data on any particular subject area. I think it's important for actual scientists and researchers to have access to all available data, because they know what to do with the data. They know how to put data together. They understand how one data set relates to another data set. Joe Schmoe sitting on his couch watching American Idol simply does not have the mental faculties to process that data and gleem a proper meaning from it.
I'd say about 70% of my job involves data. I have to constantly assess what data I'm going to share in any particular situation based upon the audience. While I want to educate parents on the dangers of substance abuse, throwing a glut of data from SAMHSA does me no good. It is too much for them. It is my job, as the professional social scientist, to package the data in a way that is digestible by the general public. And the data around substance abuse is by miles, easier to comprehend than global warming data. Fuck, when I see that stuff I start scratching my head. And I fancy myself a pretty intelligent guy (not to get too DK on everybody).
And LMNO's right. When the public gets their mitts on this stuff, politics gets involved, and when (more) politics gets involved in scientific research, the process becomes tainted.
Quote from: The End on July 28, 2010, 08:02:23 PMQuote from: Kai on July 28, 2010, 07:43:51 PM
I agree with your statement. Isn't there more we could do, legislatively, to combat abuse and addiction at the base level? Because I have a feeling that the current caffeine+/alcohol+21/everything_else-- isn't optimal.
I think there needs to be more of a shift away (but not completely mind you) from law enforcement and towards prevention. Prevention is getting the short straw and there are some programs out there, like the federal grant I'm working on, that do some great work. But it's drops in the bucket. You really can legislate behavior, but you can legislate policies that make it easier for parents and kids to get the support they need to either prevent their kids from getting hooked, or to help them once they are. If we had a better network of prevention and care in this country, we'd make better inroads. Until that happens, our successes are limited to the margins.
Quote from: The End on December 31, 2010, 03:23:00 PM
Who are we? We're the people waiting for you to go first. We talk a good game but never throw down. We praise your good ideas and exhalt your plans. We'll be right there behind you! Well, actually, right after we wash our hair. Then we're right there with you! Oh, well, no, we have to renew our gym membership, I mean, it's gonna be a new year, we're going to hit the stair climbers for sure this year! Then, we'll be ripped and ready to fight the good fight along side you...oh wait, we just remembered we need to clean up the hard drive. That shouldn't take too long, and then, holy fuck are we ready to rumble!!! Well, we probably should get a new bottle of asprin first. We might get a headache while trying to fight The Man. Go on ahead, we'll be there eventually, really, trust us, who are we?
Quote from: The End on June 30, 2011, 04:42:08 PM
But I don't agree with your assessment as to the harm posed by marijuana. Certainly alcohol and tobacco are very damaging to youth. But they are legal now and my personal view on that IS one of pragmatism. They are legal and that's that. So my work focuses on how to deal with that reality and do the best I can help prevent youth substance abuse even though the legal status of the product creates many challenges and barriers to that work.
But marijuana IS illegal now. And so I draw the pragmatic, and yes, arbitrary line that it should remain illegal. As I said before in this thread, when it comes to alcohol and tobacco, the toothpaste is out of the tube. I am of the opinion that it is best for our communities to keep the marijuana toothpaste in the tube. Because the mess we have is big enough as it is. We don't need to create an even bigger mess.
Quote from: The End on November 08, 2011, 01:27:31 AMQuote from: 'Kai' ZLB, M.S. on November 08, 2011, 12:31:38 AMQuote from: Everything's RWHN'd on November 08, 2011, 12:16:31 AMQuote from: Nigel on November 07, 2011, 11:37:18 PM
I believe that RWHN once implied that he has an MPH, back when he was telling me that my public-health-expert friend was "misinformed" about drugs and public health.
I'm not asking where it's from because it doesn't matter, and any notion that the information could lead to your personal identity information is nonsensical. But, because you have so often strongly based many of your arguments on your status as an expert, and have asked us to accept them based on your credibility as an expert, I would appreciate a direct answer to the question about your education and credentials, RWHN.
What degree do you hold?
I don't hold my degree, it's on a wall.
I got it from Klown University.
Maybe you'll not answer her seriously, but I'm interested. Considering I have taken a great deal of what you've said on word due to your stated education and experience. And from a fellow graduate degree holder to another. Because my credentials have always been clear, and I would post my CV here if I wasn't sure an employer turning up things I've said here in a google search of my name would make me unemployable. And if you won't answer me seriously, I'll stop taking you seriously, despite your history here. That's all there is to it. Because I've taken into account you are on the defensive against multiple people, but keeping that in mind there are still some weird things going on in your argument. All I want is a confirmation of a graduate degree in [whatever it was you got it in] from [region of North America]. I'll go first: I have a MS in Entomology from a university in the Southeastern United States. With my initials and a bit of searching you should be able to find out my legal name, my professional blog, and everything else about me (it's not like many first names start with 'z'). You can confirm mine, and I'm not asking the same of you, just that you state it for the record.
Check your PMs.
Quote from: The End on March 30, 2012, 03:42:01 PM
Unfortunately, BabylonHoruv is my fault. He followed me here from Political Crossfire.
Quote from: The End on September 10, 2012, 06:25:55 PM
Eh, I CAN be a bit of a pill at times. There is definitely a strong stubborn streak that runs in my family. Must be the French-Canadian blood.
Quote from: The End May 09, 2013I'm not hear to provide riveting reading.
I'm here to make you dance.
Which I've done for 120-something pages now.
That's MY Discordia.
Quote from: The End on July 20, 2013, 10:39:28 PMQuote from: Balls Wellington on July 20, 2013, 10:38:09 PMQuote from: My Other Username Is A Pseudonym on July 20, 2013, 10:34:12 PMQuote from: FRIDAY TIME on July 20, 2013, 08:20:24 PM
Denial that there is a new you and an old you. This has nothing to do with your views on public health but rather your personality and how you interact with us. To say that youre the same guy that you were when i joined isnt true. It seems to of that that is also the general consensus.
Oh, sure, absolutely my interaction has changed, when it became clear that I was being reviled solely because of my position on drug policy. It spilled into anything else I posted about. TGRR illustrates that perfectly with his summation of my threads in the PD subforum, or you with my puns. So yeah, I figured if I'm going to be reviled no matter what, I might as well go all in.
So I ask you again, why are you still here?
My reasons are my own.