Difference between revisions of "Chapters 41-50"
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Line 12: | Line 12: | ||
Doubt appears ignorant. | Doubt appears ignorant. | ||
Certainty appears true. | Certainty appears true. | ||
− | + | Aggression appears confident. | |
Mirth appears uncaring. | Mirth appears uncaring. | ||
Horror appears powerless. | Horror appears powerless. | ||
Line 18: | Line 18: | ||
Uncertainty reveals itself as a narrow footbridge, | Uncertainty reveals itself as a narrow footbridge, | ||
− | + | but with its heart in Chaos, the path is clear. | |
=== Chapter 42 === | === Chapter 42 === | ||
Line 24: | Line 24: | ||
Chaos is One; | Chaos is One; | ||
Order and Disorder are Two; | Order and Disorder are Two; | ||
− | The | + | The Two produce Confusion, which is Three; |
And Confusion produced everything else. | And Confusion produced everything else. | ||
Line 30: | Line 30: | ||
depending on how you look at it. | depending on how you look at it. | ||
− | People hate when | + | People hate when someone is being an asshole, |
− | + | but their leaders are all assholes. | |
Sometimes, things that fall apart are helpful. | Sometimes, things that fall apart are helpful. | ||
What others teach, I teach as well: | What others teach, I teach as well: | ||
Line 39: | Line 39: | ||
=== Chapter 43 === | === Chapter 43 === | ||
− | + | When discussing "Reality," | |
− | + | the Professor and the Poet | |
− | + | speak loftily about how things are figments. | |
− | + | Matter is made up mostly of empty space; | |
− | + | We only perceive sensations; | |
+ | Everything could be a hallucination. | ||
+ | |||
+ | The wise spags heft a barstool, | ||
+ | feel solid wood in their hands, | ||
+ | and with a simple application of F=''m''a | ||
+ | refute their arguments. | ||
=== Chapter 44 === | === Chapter 44 === | ||
Line 52: | Line 58: | ||
Those who embrace both | Those who embrace both | ||
are free to choose which is more effective. | are free to choose which is more effective. | ||
+ | The only thing is, can you be sure | ||
+ | which is which? | ||
=== Chapter 45 === | === Chapter 45 === | ||
− | The greatest mindfuck seems normal | + | The greatest mindfuck seems normal; |
− | + | Only later does it infect the mind. | |
The best argument seems specious, | The best argument seems specious, | ||
but a flaw cannot be found. | but a flaw cannot be found. | ||
− | The greatest | + | The greatest Order seems random. |
− | The greatest | + | The greatest Disorder appears stable. |
Just as the Zen master's staff strikes to cease thought, | Just as the Zen master's staff strikes to cease thought, | ||
The Barstool crashes through castles built on clouds. | The Barstool crashes through castles built on clouds. | ||
− | What works in the real world is correct. | + | What "works" in the real world is correct. |
=== Chapter 46 === | === Chapter 46 === | ||
Line 71: | Line 79: | ||
they live their lives as they please. | they live their lives as they please. | ||
When people misunderstand Chaos, | When people misunderstand Chaos, | ||
− | + | the Machine™ grinds them into grist. | |
The greatest cause of Disorder is Order. | The greatest cause of Disorder is Order. | ||
Line 82: | Line 90: | ||
without one map or another. | without one map or another. | ||
Glimpses outside your Cell | Glimpses outside your Cell | ||
− | are obscured by the | + | are obscured by the bars. |
− | The more you | + | The more you insist you are not in Prison, |
− | the less you will understand | + | the less you will understand what restricts you. |
Therefore the wise spags wander through the world in doubt, | Therefore the wise spags wander through the world in doubt, | ||
and constantly ask for directions. | and constantly ask for directions. | ||
Line 90: | Line 98: | ||
=== Chapter 48 === | === Chapter 48 === | ||
− | + | If Order and Disorder are illusions, | |
− | + | then turning one into the other | |
− | + | is simple as changing your mind.* | |
− | + | But we tense our muscles, furrow our brows | |
− | + | and plug away at life. | |
− | + | Meanwhile, our Lady laughs at the silly Cabbages | |
− | + | trying too hard to be spontaneous. | |
− | |||
− | + | *Please note that changing your mind is not simple. | |
− | |||
− | |||
=== Chapter 49 === | === Chapter 49 === | ||
Line 108: | Line 113: | ||
They see beyond True and False; | They see beyond True and False; | ||
They recognize a Maybe. | They recognize a Maybe. | ||
− | This is what is meant by "there is no box". | + | This is what is meant by, "there is no box". |
− | They understand that a | + | They understand that a spag who does not see their Cell |
is eternally trapped by it. | is eternally trapped by it. | ||
This is the freedom of limitations. | This is the freedom of limitations. | ||
Line 119: | Line 124: | ||
Coming to an argument, | Coming to an argument, | ||
the ways to win seem clear; | the ways to win seem clear; | ||
− | + | The ways to lose look distant, | |
but the losses come swiftly. | but the losses come swiftly. | ||
Line 126: | Line 131: | ||
It's said that those who are curious | It's said that those who are curious | ||
− | explore myriad aspects of life without | + | explore myriad aspects of life without judgment |
and in arguments are not affected by fallacy. | and in arguments are not affected by fallacy. | ||
− | They can identify the pitfalls | + | They can identify the pitfalls |
− | and recognize valid points | + | and recognize valid points, |
all while staying true to their goal. | all while staying true to their goal. | ||
How is this possible? | How is this possible? | ||
By seeing all possibilities as valid. | By seeing all possibilities as valid. | ||
+ | Whether or not they are ''probable'' | ||
+ | is an entirely different matter. |
Latest revision as of 13:35, 16 February 2011
part of the Sacred Chao Te Ching
Contents
Chapter 41
Some hear about Discordia, and plot against the Machine™. Some hear about Discordia, and think about it at great length. Some hear about Discordia, and decide it means they should get high and doodle. If it weren't for those spags, Discordia wouldn't be as interesting as it is. Order appears calming and sensible. Disorder appears unsettling and unstable. Doubt appears ignorant. Certainty appears true. Aggression appears confident. Mirth appears uncaring. Horror appears powerless. All these are lies. Uncertainty reveals itself as a narrow footbridge, but with its heart in Chaos, the path is clear.
Chapter 42
Chaos is One; Order and Disorder are Two; The Two produce Confusion, which is Three; And Confusion produced everything else. All things contain Order and Disorder, depending on how you look at it. People hate when someone is being an asshole, but their leaders are all assholes. Sometimes, things that fall apart are helpful. What others teach, I teach as well: "And this, too, shall pass." That's the first thing you need to know.
Chapter 43
When discussing "Reality," the Professor and the Poet speak loftily about how things are figments. Matter is made up mostly of empty space; We only perceive sensations; Everything could be a hallucination. The wise spags heft a barstool, feel solid wood in their hands, and with a simple application of F=ma refute their arguments.
Chapter 44
Order or Disorder, which do you prefer? Creation or Destruction, which do you choose? Those who chase one are led to the other. Those who embrace both are free to choose which is more effective. The only thing is, can you be sure which is which?
Chapter 45
The greatest mindfuck seems normal; Only later does it infect the mind. The best argument seems specious, but a flaw cannot be found. The greatest Order seems random. The greatest Disorder appears stable. Just as the Zen master's staff strikes to cease thought, The Barstool crashes through castles built on clouds. What "works" in the real world is correct.
Chapter 46
When people understand Chaos, they live their lives as they please. When people misunderstand Chaos, the Machine™ grinds them into grist. The greatest cause of Disorder is Order. The greatest motivator of Order is Disorder. Whoever can embrace both will see for miles.
Chapter 47
You can't view the Universe without one map or another. Glimpses outside your Cell are obscured by the bars. The more you insist you are not in Prison, the less you will understand what restricts you. Therefore the wise spags wander through the world in doubt, and constantly ask for directions.
Chapter 48
If Order and Disorder are illusions, then turning one into the other is simple as changing your mind.* But we tense our muscles, furrow our brows and plug away at life. Meanwhile, our Lady laughs at the silly Cabbages trying too hard to be spontaneous. *Please note that changing your mind is not simple.
Chapter 49
The wise have more than two options. They see beyond True and False; They recognize a Maybe. This is what is meant by, "there is no box". They understand that a spag who does not see their Cell is eternally trapped by it. This is the freedom of limitations. The wise spags see more of the Universe by understanding how little of it they see.
Chapter 50
Coming to an argument, the ways to win seem clear; The ways to lose look distant, but the losses come swiftly. How did this happen? Because the mind held one side too strongly. It's said that those who are curious explore myriad aspects of life without judgment and in arguments are not affected by fallacy. They can identify the pitfalls and recognize valid points, all while staying true to their goal. How is this possible? By seeing all possibilities as valid. Whether or not they are probable is an entirely different matter.